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Literature in the Newar language
King Mahendra Malla (reigned 1560–1574) is regarded as the first Nepal Bhasa poet.

Newar literature includes those literary texts written in the Newar language. The Newar language of Nepal has the fourth oldest literary tradition after Tibetan, Burmese, and Manipuri, among the Tibeto-Burman languages.[2]

The earliest known document in Newar is called "The Palmleaf from Uku Bahal" which dates from 1114 during the Thakuri period.[3] The earliest dated stone inscription in Nepal Bhasa is dated Nepal Sambat 293 (1173 AD).[4] From the 14th century onwards, an overwhelming number of stone inscriptions in the Kathmandu Valley, where they are an ubiquitous element at heritage sites, are in Nepal Bhasa.[5] The first books appeared in the 14th century are:[7]

  • Haramekhalā (Devanāgarī: हरमेखला) a medical manual written in 1374
  • Mānava Nyāyaśāstra (मानव न्यायशास्त्र) a law book written in 1380
  • Amarkośa (अमरकोश), a Sanskrit-Newari dictionary written in 1381
  • Gopālarāja Vaṃśāvalī (गोपालराज वंशावली), a history of Nepal written in 1389

The first story book is Bhāgavata Purāṇa (1507), and the first one-act play is Ekādaśīvrata (1633) written by King Siddhi Narasimha Malla. Nepal Bhasa literature can be broadly divided into three periods:

  • Newar literature
    • Classical Period (1374-1847)
      • Early Classical Period (1374-1768)
      • Late Classical Period (1768-1847)
    • Intermediate Period (1847-1941)
      • Dark Period (1847–1909)
      • Renaissance Period (1909–1941)
    • Modern Period (1941 onwards)

Classical period

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Early Classical period

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A 1408 CE palm-leaf manuscript of astrology in Classical Newar, written in Bhujimol script and Newar script.

The Early Classical period was a golden age of cultural development and art and architecture in Nepal Mandala besides being a prolific period for Nepal Bhasa literature. The literary genres prevalent during this era consist of chronicles, epics, stories, scientific manuals mainly dealing with astrology & medicine, didactic poems and drama.[10][11]

The early works of Newar literature are prose works. The prose works in Newar literature are categorized as technical prose, historical prose, and narrative prose. The technical prose is mainly related to Shastras such as Astrology, Ayurveda, Dharmashastra, Kamashastra, Nītiśāstra, Vādyaśāstra, and mathematics. The Manava Nyaya Shastra and Haramekhalā are examples of early technical prose which deal with Dharmashastra and Ayurveda.[12] Historical prose is divided into two forms: Vaṃśāvalī (chronicles) and Thyāsaphū (records and diaries about the court and kingdom).[13] The Gopal Raj Vamshavali is the earliest written historical prose.[14] Narrative prose is divided into three parts: religious, didactic, and popular.[15][16] The earliest religious prose works in Newar is Svasthānī Bākhan. The earliest works in didactic and popular prose include Tantrākhyāna (1518) and Śukabahattari.[17]

A 16th-century manuscript of Svasthānī Bākhan.
Siddhi Narasimha Malla, considered the first Newar playwright.

The kings and queens of the Malla dynasty were keen lyricists and playwrights. Dramas written at the time continue to be performed during annual festivals. King Mahendra Malla (reigned 1560–1574) is regarded as the first Newari poet.[19] One notable poet who wrote many poems was Jagat Prakash Malla, who composed a collection of 519-poems called Nepālbhāsāyā Gita.[20] Siddhi Narasimha Malla composed a 31-poem collection called Gopināthyā Gita, some of whose poems are still sung in Kartik Pyakhan.[22] Similarly, Jagajjyoti Malla composed a poem collection called Nānārtha Pañcadaśa Gita.[24] Srinivasa Malla is known for his poem nārāyaṇa suragana saṃsāra na bhina, which is the longest poem in the Newar language. Another prominent poet was Pratap Malla, who is known for giving himself the title of Kavindra ("the King of poets").[25] He composed 145 poems; however, 98 poems have been lost and only 47 poems have been found.[26] The queen Riddhi Laxmi (1680–1687), is the Nepal's first woman poet as her poems are the earliest attested poems written by a woman. The queens Jaya Lakshmi, Bhuvan Lakshmi, Briddhi Lakshmi and Kumudini Devi were also prominent Newar poemwriters.[27] Among the public, Jagat Keshari (1678) of Banepa in the east of the Kathmandu Valley is celebrated for a hymn dedicated to Goddess Chandesvari.[29][30]

Siddhi Narasimha Malla was the first Nepal Bhasa playwright. He wrote the first Newar play entitled Ekādaśīvrata in 1633. His most famous work is Kārtika Pyākhan (1641) which is shown annually at Patan Durbar Square. Srinivasa Malla is known to have added seven days in Kārtika Pyākhan by adding his play Bāthaḥ Pyākhaṃ. Ranajit Malla’s Śaniścara Rohiṇī Pyākhan, is considered the longest play written in the Newar language. Jaya Prakash Malla wrote several dramas such as Ratneśvara Prādurbhāva, Viradhvajopākhyān Nātaka and Yayātyupākhyāna.[34] Other playwriters during the classical period includes Yoga Narendra Malla, Bhupalendra Malla, Bhaskara Malla, Jagajjaya Malla, Jagat Prakasha Malla, and Bhupatindra Malla.

Other than original poems, plays, and stories, many translations and derivative works of Sanskrit texts were written in the Newar language during the early classical period. Kings like Jagajjyoti Malla and other rulers commissioned translations of Narapatijayacaryā (1617) and various other Sanskrit texts. Many non royal authors like Dukhi Bhāro composed Newar version of the epic Ramayana and other religious texts. Similarly, numerous Puranic texts were translated, which expanded and enriched the corpus of religious literature. Some of Puranic works in Newar includes Mārkaṇḍeya Purāṇa (1617), Liṅga Purāṇa (1621), Paśupati Purāṇa (1632), Brahma Purāṇa (1695), and Svayambhū Purāṇa (1745).

Late Classical period

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A page from the Aṣṭamivrata Māhātmya, 18th century, written in Newar.
Pandit Amritananda Shakya

During the later part of the Classical period, early Shah kings patronized and wrote several poems, devotional songs and plays. Among the Shah kings, Rajendra Bikram is famed for writing Mahāsatva Pākhyān (1831), a play based on a Buddhist story.[36] King Prithvipal Sen of Palpa, during his stay in Kathmandu Valley, had commissioned plays such as Hanumān Nāṭaka in the Newar language.[37] Pandit Amṛtānanda Śākya composed several poems and wrote the play Hanumān Nāṭaka in 1800 under the commission of King Prithvipal Sen.[39] Besides composing poetry and play, he also wrote the first grammar of Nepal Bhasa in 1831 and a devotional hymn called Carapatipāda Stotra.[40] Similarly, Pandit Sundarānanda (circa 1793–1833) wrote a epic and poems.[42] Vijayānanda Rājopādhyāya, who was court poet in the court of Girvan Yuddha Bikram Shah, composed many devotional songs and hymns.[44]

A number of prose works and stories during the late classical period were narratives based on Ramayanas, and Avadānas. Some of these include Maheśvara Āju's Rāmāyaṇa (1784), Saptakāṇḍa Rāmāyaṇa (1818), Adhyātma Rāmāyaṇa (1829), and a Rāmāyaṇa by an unknown author dated to 1846. Similarly, some popular Avadāna stories include Kuśāvadāna (1778), Aṣṭamivrata Māhātmya (1777), and Ahorātravrata Kathā (1840).[45][47]

Intermediate period

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Dark Period

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After the Gorkha conquest of Nepal in 1768 and the advent of the Shah dynasty, the Nepali language, formerly known as Khas kura or Gorkhali, began gradually edging out Newari[48][49] Overt suppression was started by the Rana dynasty (1846–1951).[50] In 1906, official documents written in Newari were declared illegal. The use of the language in land registration, business and literary purposes was forbidden.[51] Books were confiscated and writers were jailed.[52] As a result, not only literary creations but also writing for general purposes almost ceased; and the distance between the spoken and the written language began to widen.[53]

Several poems, hymns and religious stories were produced during this period. Notable writers of the era were Ranabir Singh Thapa (younger brother of famed prime minister Bhimsen Thapa), Hari Bhakta Mathema, Man Bahadur Joshi and Bir Bahadur Malla.[55]

Renaissance Period

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Illustrated cover folio of Siddhidas Mahaju's Siddhi Rāmāyaṇa

During renaissance period, a new generation of writers emerged who asserted themselves by producing literary works defying government restrictions. The renaissance aimed to restore the Newar language's lost glory and stimulate creative literature. The activities of this period laid the foundation for the future course of the language. The Nepal Bhasa movement dates from this period.

The renaissance also marked the advent of private printing presses and the end of handwritten books. In 1909, Nisthananda Bajracharya published the first printed book in Newari, Ek Vimśati Prajñāpāramita, a Buddhist text. In 1913, Siddhidas Mahaju composed Siddhi Ramayana, a Newar version of the Hindu epic.[59] Jagat Sundar Malla worked to promote education. In 1925, Dharmaditya Dharmacharya published Buddha Dharma wa Nepal Bhasa, the first ever magazine in Newari, from Kolkata, India.[62] Authors also worked to standardize the grammar and spelling, and new literary styles and genres were embraced. A grammar of the language, the first in modern times, was published in 1928 by Shukraraj Shastri.[64] The most important figures of this era were:[66]

Literary genres

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An alliterative poem by Pratap Malla.
  • Poetry writing constituted a pompous part of medieval Malla aristocracy. Many of the kings were well-renowned poets. Epic poetry is very popular. Sitala Maju, which describes the expulsion of children from Kathmandu in the early 19th century, Ji Waya La Lachhi Maduni, about a luckless Tibet trader, and Silu, about an ill-fated pilgrimage to Gosaikunda, are among the well-known ballads. Siddhidas Mahaju and Chittadhar Hridaya are two great poets of the modern period.
  • Dramas are traditionally performed on open "dabu" (platform) built at temple squares and major intersections. Most of the traditional dramas are related to deities and demons. Masked characters are central to such dramas. Music forms an important part of drama. Most of them are narrated with the help of songs sung at intervals and dialougues. The theme of most dramas is to create social well-being with morals illustrating the rise, turbulence and fall of evil.
  • Stories ranging from the origin of the Kathmandu Valley to its temples and important monuments have been written in Newari.
  • Novel writing has increased with the progressive increase in literacy after the modernization of Nepal.
  • History literature in Newari dates from the Malla era. Stone inscriptions were placed in important places to commemorate important events. Mention of family lines of the person instilling the inscription is also found in many cases.
  • Philosophy is one of the subjects of Siddhidas Mahaju's writings who has produced a number of works related to the norms of society.
  • Legal literature formulated during the reign of Jayastithi Malla formulated a major part of the norm of Newar society.

Writers

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References

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  1. Kansakar, Tej R. (July 1993). "The Tibeto-Burman Languages of Nepal – A General Survey" (PDF). Contributions to Nepalese Studies. 20 (2). Center for Nepal and Asian Studies, Tribhuvan University: 171. Retrieved 23 January 2014.
  2. Malla, Kamal P. "The Earliest Dated Document in Newari: The Palmleaf from Uku Bahah NS 234/AD 1114". Kailash. Archived from the original (PDF) on 8 January 2016. Retrieved 27 January 2012. Pages 15–25.
  3. Malla 1982, p. 1.
  4. Gutschow, Niels (1997). The Nepalese Caitya: 1500 Years of Buddhist Votive Architecture in the Kathmandu Valley. Edition Axel Menges. p. 25. ISBN 9783930698752. Retrieved 26 March 2014.
  5. Lienhard 1992, p. 1.
  6. Lienhard 1992, p. 3.
  7. Malla 1982, p. 2.
  8. Malla 1982, p. 39.
  9. Malla 1982, p. 42.
  10. Tamot 1998, p. 12.
  11. Malla 1982, p. 45.
  12. Tamot 1998, p. 14.
  13. Malla 1982, p. 49, 51.
  14. Vaidya 2002, p. 17.
  15. Vaidya 2002, p. 42.
  16. Tamot 1998, p. 17.
  17. Vaidya 2002, p. 37.
  18. Vaidya 2002, p. 19.
  19. Vaidya 2002, p. 21.
  20. Vaidya 1995, p. 119-123.
  21. Vaidya 2002, p. 189.
  22. Tamot 1998, p. 18.
  23. Vaidya 2002, p. 112-113.
  24. Tamot 1998, p. 22.
  25. Vaidya 1995, p. 79.
  26. Vaidya 2002, p. 211.
  27. Vaidya 2002, p. 206.
  28. Vaidya 2002, p. 212.
  29. Vaidya 2002, p. 202.
  30. Tamot 1998, p. 20.
  31. Vaidya 1995, p. 80.
  32. Los Angeles County Museum of Art and Pal, Pratapaditya (1985) Art of Nepal: A Catalogue of the Los Angeles County Museum of Art Collection. University of California Press. ISBN 978-0-520-05407-3. Page 19.
  33. Clark, T.W. (December 1969). "Nepali and Pahari". Current Trends in Linguistics. The Hague: Mouton. Page 262.
  34. Hutt, Michael (December 1986). "Diversity and Change in the Languages" (PDF). CNAS Journal. Tribhuvan University. Retrieved 20 March 2011. Page 10.
  35. 1 2 3 Lienhard 1992, p. 4.
  36. Singh, Phatte Bahadur (September 1979). "Nepali Biharya Aitihasik Pristabhumi ("Historical Background of Nepali Bihar")". Jaa. Kathmandu: Nepal Bhasa Sahitya Pala, Tri-Chandra Campus. Page 186.
  37. Malla, Kamal P. (1979). The Road to Nowhere. Kathmandu: The Sajha Publication. Page 134.
  38. Vaidya 1995, p. 75.
  39. Tamot 1998, p. 25.
  40. Tamot 1998, p. 26.
  41. Tamot 1998, p. 27.
  42. Tamot 1998, p. 24.
  43. Hoek, Bert van den & Shrestha, Balgopal (January 1995). "Education in the Mother Tongue: The Case of Nepal Bhasa (Newari)" (PDF). CNAS Journal. Archived from the original (PDF) on 22 March 2011. Retrieved 12 January 2012. Page 74.
  44. 1 2 Shrestha, Bal Gopal (January 1999). "The Newars: The Indigenous Population of the Kathmandu Valley in the Modern State of Nepal" (PDF). CNAS Journal. Archived from the original (PDF) on 21 September 2013. Retrieved 23 March 2012. p. 87.
  45. "Sugata Saurabha: An Epic Poem from Nepal on the Life of the Buddha by Chittadhar Hridaya". Oxford Scholarship Online. Retrieved 24 January 2012.
  46. Shrestha, Siddhicharan (1992). Siddhicharanya Nibandha ("Siddhicharan's Essays"). Kathmandu: Phalcha Pithana. Page 73.
  47. "History of Nepali Journalism". Nepal Press Institute. 15 February 2010. Retrieved 13 January 2012.
  48. Tamot 1998, p. 30.
  49. Mahasthavir, Bhikkhu Dharmaloka (1999). A Pilgrimage in China. Kathmandu: Bhikkhu Aniruddha Mahasthavir. Pages 124–125.
  50. LeVine & Gellner 2005, p. 121-122.
  51. "Ven. Bhikkhu Aniruddha: Patriarch of Nepal". Lumbini Nepalese Buddha Dharma Society (UK). 2008. Archived from the original on 27 September 2013. Retrieved 13 May 2012.
  52. LeVine & Gellner 2005, p. 48-49.
  53. Kloppenborg, Ria. "Theravada Buddhism in Nepal" (PDF). Kailash. Retrieved 19 January 2012. Page 306.
  54. Tewari, Ramesh Chandra (1983). "Socio-Cultural Aspects of Theravada Buddhism in Nepal". The Journal of the International Association of Buddhist Studies. Retrieved 19 April 2012. Pages 89-90.
  55. Brown, T. Louise (1996). The Challenge to Democracy in Nepal: A Political History. Routledge. ISBN 0-415-08576-4, ISBN 978-0-415-08576-2. Page 21.
  56. "The South Asian Literary Recording Project". Library of Congress New Delhi Office. 6 October 2010. Retrieved 27 January 2012.
  57. Bajracharya, Phanindra Ratna (2003). Who's Who in Nepal Bhasha. Kathmandu: Nepal Bhasa Academy. ISBN 99933-560-0-X. Page 225.
  58. "Jhee". Jhee. Hem Bajra Bajracharya. December 1975.
  59. Maharjan, Basanta (2008). "Linguistic Movement of 2022 BS: A Case Study of the Newars in Kathmandu Valley". Retrieved 25 April 2012. Page 19.
  60. Chene, Mary Des; Gautam, Bhaskar (December 1999). "Nepali and Nepal Bhasa Literature in English Translation: A Reference Bibliography" (PDF). Studies in Nepali History and Society. 4 (2): 383–430. Retrieved 26 March 2014.
  61. "Ganki Basundhara Award given away". The Kathmandu Post. nepalnews.com. 2003-01-16. Archived from the original on August 3, 2004. Retrieved 2008-08-28.

Bibliography

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