The Oran fatwa was a responsumfatwa, or an Islamic legal opinion, issued in 1502 to address the crisis that occurred when Muslims in the Crown of Castile, in present-day Spain, were forced to convert to Christianity in 1500–1502. It was authored by a malikimuftiAhmad ibn Abi Jum'ah, an Algerian scholar of Islamic law of the Maliki school; the term "Oran fatwa" was applied by modern scholars, due to the word "Al-Wahrani" ("of Oran") that appears in the text as part of the author's name.
The fatwa sets out detailed relaxations of sharia (Islamic law) requirements, allowing Muslims to conform outwardly to Christianity and perform acts that are ordinarily forbidden in Islamic law, when necessary to survive. It includes pliable instructions for fulfilling the ritual prayers, the ritual charity, and the ritual ablution, and recommendations when obliged to violate Islamic law, such as worshipping as Christians, committing blasphemy, and consuming pork and wine. (Full article...)
Abū Bakr al-Rāzī, also known as Rhazes (full name: أبو بکر محمد بن زکریاء الرازي, Abū Bakr Muḥammad ibn Zakariyyāʾ al-Rāzī), 864 or 865 – 925 or 935 CE, was a Persian physician, philosopher and alchemist who lived during the Islamic Golden Age. He is widely regarded as one of the most important figures in the history of medicine, and also wrote on logic, astronomy and grammar. He is also known for his criticism of religion, especially with regard to the concepts of prophethood and revelation. However, the religio-philosophical aspects of his thought, which also included a belief in five "eternal principles", are fragmentary and only reported by authors who were often hostile to him.
A comprehensive thinker, al-Razi made fundamental and enduring contributions to various fields, which he recorded in over 200 manuscripts, and is particularly remembered for numerous advances in medicine through his observations and discoveries. An early proponent of experimental medicine, he became a successful doctor, and served as chief physician of Baghdad and Ray hospitals. As a teacher of medicine, he attracted students of all backgrounds and interests and was said to be compassionate and devoted to the service of his patients, whether rich or poor. Along with Thābit ibn Qurra (836–901), he was one of the first to clinically distinguish between smallpox and measles. (Full article...)
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15th century depiction of an Ouroboros from the alchemical treatise Aurora consurgens (Zurich, Rheinau 172).
Alchemists attempted to purify, mature, and perfect certain materials. Common aims were chrysopoeia, the transmutation of "base metals" (e.g., lead) into "noble metals" (particularly gold); the creation of an elixir of immortality; and the creation of panaceas able to cure any disease. The perfection of the human body and soul was thought to result from the alchemical magnum opus ("Great Work"). The concept of creating the philosopher's stone was variously connected with all of these projects. (Full article...)
Throughout its long history, Jerusalem has been destroyed at least twice, besieged 23 times, captured and recaptured 44 times, and attacked 52 times. The part of Jerusalem called the City of David shows first signs of settlement in the 4th millennium BCE, in the shape of encampments of nomadic shepherds. During the Canaanite period (14th century BCE) Jerusalem was named as Urusalim on ancient Egyptian tablets, probably meaning "City of Shalem" after a Canaanite deity. During the Israelite period, significant construction activity in Jerusalem began in the 10th century BCE (Iron Age II), and by the 9th century BCE the city had developed into the religious and administrative centre of the Kingdom of Judah. In 1538 the city walls were rebuilt for a last time around Jerusalem under Suleiman the Magnificent of the Ottoman Empire. Today those walls define the Old City, which since the 19th century has been divided into four quarters—the Armenian, Christian, Jewish and Muslim quarters. The Old City became a World Heritage Site in 1981, and is on the List of World Heritage in Danger. Since 1860 Jerusalem has grown far beyond the Old City's boundaries. In 2024 Jerusalem had a population of 1,050,153.[1] In 2022 60% were Jews and almost 40% were Palestinians. In 2020 the population was 951,100, of which Jews comprised 570,100 (59.9%), Muslims 353,800 (37.2%), Christians 16,300 (1.7%) and 10,800 unclassified (1.1%). (Full article...)
Malcolm X (born Malcolm Little, later el-Hajj Malik el-Shabazz; May 19, 1925 – February 21, 1965) was an American civil rights activist and Muslim minister who came from a background of poverty, family disruption, and criminal activity to a prominent figure during the civil rights movement until his assassination in 1965. He discovered the new religious movement the Nation of Islam while in prison and served as its spokesperson from 1952 until he transitioned to Sunni Islam in 1964. He is often regarded as one of the most significant Muslim figures in the United States. A controversial figure accused of preaching violence, Malcolm X is also a celebrated figure with lots of people in the African American community for his pursuit of racial justice.
Malcolm spent his adolescence living in a series of foster homes and with various relatives, after his father's death and his mother's hospitalization. In 1946, he was sentenced to eight to ten years in prison for larceny and burglary. While there, he joined the Nation of Islam, adopting the name Malcolm X to symbolize his unknown African ancestral surname while discarding "the white slavemaster name of 'Little'", and after his parole in 1952, he quickly became one of the organization's most influential leaders. He was the public face of the organization for 12 years, advocating black empowerment and separation of Black and white Americans, as well as criticizing Martin Luther King Jr. and the mainstream civil rights movement for its emphasis on non-violence and racial integration. Malcolm X also expressed pride in some of the Nation's social welfare achievements such as its free drug rehabilitation program. From the 1950s onward, Malcolm X was subjected to surveillance by the Federal Bureau of Investigation (FBI). (Full article...)
The Autobiography of Malcolm X is an autobiography written by Muslim American minister and activist Malcolm X in collaboration with American journalist Alex Haley. It was released posthumously on October 29, 1965, nine months after his assassination. Haley coauthored the book based on a series of in-depth interviews he conducted between 1963 and 1965. The Autobiography is a religious conversion narrative which outlines Malcolm X's philosophy of Black pride, Black nationalism, and pan-Africanism. After Malcolm X was killed, Haley wrote the book's epilogue, which describes their collaborative process and the events at the end of Malcolm's life.
While Malcolm X and scholars contemporary to its publication regarded Haley as the book's ghostwriter, modern scholars tend to regard him as an essential collaborator who intentionally muted his authorial voice in order to create the effect of Malcolm X speaking directly to readers. Haley influenced some of Malcolm X's stylistic choices. For example, Malcolm X left the Nation of Islam during the period when he was working on the book with Haley. Rather than rewriting earlier chapters as a polemic against the Nation, which Malcolm X had rejected, Haley persuaded him to favor a style of "suspense and drama". According to biographer Manning Marable, "Haley was particularly worried about what he viewed as Malcolm X's anti-Semitism" and rewrote material to eliminate it. (Full article...)
In the 1980s he started a bottom-up community development initiative of Orangi Pilot Project, based in the outskirts of Karachi, which became a model of participatory development initiatives. He also directed many programmes, from microcredit to self-finance and from housing provision to family planning, for rural communities and urban slums. It earned him international recognition and high honours in Pakistan. Khan was fluent in at least seven languages and dialects. Apart from many scholarly books and articles, he also published a collection of poems and travelogues in Urdu. (Full article...)
Image 2The Tughra (طغراء) of Mahmud II. A tughra is a Turkish paisley-like calligraphicseal or signature used at the beginning of sultans' decrees. These colorful emblems incorporated the ruler's name and title in intricate vegetal inscriptions designed by neshanis, or court calligraphers. Parallel to the Europeansignet, tughras often appeared on coins and stamps of the Ottoman Empire.
Credit:American Colony (Jerusalem) Photo Depart.
Image 3A Bedouin woman in Jerusalem, sometime between 1898 and 1914, dressed in Palestinian costume, the traditional clothing worn by Palestinians. Many of the handcrafted garments were richly embroidered and the creation and maintenance of these items played a significant role in the lives of the region's women. Until the 1940s, traditional Palestinian costumes reflected a woman's economic status, whether married or single, and the town or district of origin, and a knowledgeable observer could glean such information from the fabric, colors, cut, and embroidery motifs (or lack thereof) in a given woman's apparel.
Image 4The Faisal Mosque (Urdu: فیصل مسجد) is a mosque located in Islamabad, Pakistan. It is Located on the foothills of Margalla Hills in Islamabad, the mosque features a contemporary design consisting of eight sides of concrete shell and is inspired by a Bedouin tent, and is considered to be the city's main Landmark.
Image 5The Sixty Dome Mosque is a medieval mosque located in Bagerhat, Bangladesh, built by Muslim saint Khan Jahan Ali in mid 15th century. This unique masonry mosque with 81 domes (including 4 corner domes) is a UNESCO world heritage site.
Image 6A young woman from Ramallah, c. 1898-1914. Until the 1940s, women of Palestine wore elaborate handcrafted garments. The creation and maintenance of these items played a significant role in their lives. A knowledgeable observer could determine a woman's village of origin and social status from her clothing. The circular band near this woman's forehead is a ring of coins made from a portion of her dowry money, and indicates that she is unmarried.
Wail al-Shehri (July 31, 1973 – September 11, 2001) was an al-Qaeda associate and hijacker on American Airlines Flight 11, which was hijacked and flown into the World Trade Center as part of the September 11 attacks. Shehri was an elementary school teacher from Khamis Mushait in the Asir region of Saudi Arabia. In early 2000 he traveled to Medina to seek treatment for mental issues. He and his younger brother Waleed traveled to Afghanistan in March 2000 and joined an Al-Qaeda training camp. The brothers were chosen, along with others from the same region of Saudi Arabia, to participate in the September 11 attacks. Once selected, Shehri returned to Saudi Arabia in October 2000 to obtain a clean passport, then returned to Afghanistan. In March 2001, he recorded his last will and testament on video. Shehri arrived in the United States in early June 2001, staying in budget motels in the Boynton Beach area of south Florida. On September 5, 2001, Shehri traveled to Boston and checked into a motel with his brother. Six days later, Shehri arrived early in the morning at Boston's Logan International Airport and boarded American Airlines Flight 11. Fifteen minutes after take off, the flight was hijacked and deliberately crashed into the North Tower of the World Trade Center at 8:46 a.m.
...that Larycia Hawkins, American professor at Wheaton College, was suspended after she wore a hijab and made comments regarding Christianity and Islam in December 2015?
...that many Iranian women chose not leave their houses, and a few even committed suicide, to avoid removing their hijabs due to Reza Shah's Kashf-e hijab decree?
The extinction of race consciousness as between Muslims is one of the outstanding achievements of Islam, and in the contemporary world there is, as it happens, a crying need for the propagation of this Islamic virtue.
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