◐ Shell
reader mode source ↗
Jump to content
From Wikipedia, the free encyclopedia
Movement for Romani women's rights
One of the symbols of Romani feminism

Romani feminism, or Gypsy feminism, is a form of feminism that promotes gender equality for Romani women while making these processes compatible with the preservation of the culture and values of the Romani people.[1][2] It is closely related to the Romani women's movement.[3]

Romani feminism is characterized by the fight to overcome prejudices and the distinction towards both Roma society and towards women, in addition to the stigma associated with poverty.[1][4][clarification needed]

History

[edit]

Throughout history, the Romani ethnic group has been despised and persecuted by different societies. Despite this, the group continues to preserve a characteristic culture, with its own language, traditions and customs, and a strong sense of family and cohesion.[1]

In the 1920s and 1930s there was early Romani political activism in central Europe; this included the proposal of a female-only branch of the nascent General Union of Roma in Romania to educate and empower Romani women.[5] The first Panhellenic Association of Roma People was founded by two women in 1939.[5][6]: 17 

There were organizations formed to organize for Roma rights since at least the 1960s,[7] but the movement was popularized[clarification needed] in the 1990s following the end of the Cold War.[5][7][8] In the same decade, a number of Romani women led national campaigns against gender-based oppression in relation to Roma communities.[9] One of the first explicitly Roma women’s organizations, the Gypsy Mother Association, was established in Hungary in 1991 by Ilona Zambo.[5] In the United Kingdom, Sylvia Dunn formed the National Association of Gypsy Women in 1994.[5] The European Union sponsored the First Congress of Roma from the European Union in May 1994 in Seville, Spain, but was criticized for not including Romani women's participation in the final report.[10]: 44  In September 1996, the Women's Association from Romania (RWAR), the first women's organisation in Romania, was established.[11]

The late 1990s saw the formation and involvement of several non-governmental organizations.[7] For example, the Open Society Institute (OSI) – later renamed to the Open Society Foundation – provided funding for the European Roma Rights Centre, which opened in 1996,[7][8] and held its first International Conference of Romani Women in 1998.[9][6]: 18  OSI also supported the Association of Romani Women in Romania's formation of the International Conference for Roma Women in December 1999.[6]: 18 [11]

At the Primer Congreso Gitano de la Unión Europea (First Gypsy Congress of the European Union) in 1994, a group of 29 Romani women issued the Manifesto of Roma/Gypsy Women; as a result, the Council of Europe organized a hearing for Romani women's rights in 1995.[5][3]: 218–219 [contradictory]

In 2002, the International Romani Women’s Network (IRWN) was launched by Romani women activists from 18 countries,[12][6]: 18 [3]: 221  becoming the first registered international organization to represent women from all Romani groups in Europe.[12][clarification needed] In June 2006, the European Parliament issued its first resolution on the Situation of Romani Women in the EU Member States with input from Romani women scholars and activists.[5] The same year, the OSI combined programs supporting Roma women by the Women’s Program and the Roma Participation Program (RPP) to create the Joint Roma Women’s Initiative (JWRI).[5] JWRI is generally seen as more radical, while IRWN is more conservative.[9]: 4,10 

In 2012, historian Debra L. Schultz said in Central and Eastern Europe "there are probably no more than several hundred women who would self-identify as Romani women activists. Yet their influence is significant and growing, within and beyond the post-Soviet Romani rights movement."[13] A Roma feminist (Soraya Post) was elected to the European Parliament for the first time in 2014.[6]: 22  The First Congress of Romani Feminism was held in 2017.[14]

In Spain

[edit]
Opening of the First Congress of Romani Feminism in 2017

The Gitanas movement of Spanish Romani women emerged in 1990,[5][15] the same year the first Romani feminist women's association in Europe was formed, the Asociación de Mujeres Gitanas Romí in Granada.[16][3]: 211  Romí organized the first seminar on the situation of Gitana women in Spain in June 1990.[3]: 211  Since then, hundreds of organizations and collectives have been created throughout the country.[1][3]: 222 [17] The movement in part inspired feminist Romani activism in Central and Eastern Europe.[3]: 29 

Theory

[edit]

Emilia Aiello-Cabrera et al. suggest three key elements of Romani feminism: "the role of men as allies, claiming freedom as women as a central aspect of Roma cultural identity, and advocating for a feminism that promotes and safeguards the idea of equality of differences."[18] According to Roma activist and anthropologist Anna Mirga-Kruszelnicka, "the uniqueness of ‘Gitano feminism’ lies in its openness to men: it is framed as a joint struggle for the improvement and development of the Romani communities."[3]: 216 

The concept of intersectionality is key to Romani feminist discourse.[19][20][21][22][6]: 1  Romani professor Alexandra Oprea says that "[f]eminist and antiracist politics in Europe are still by and large two separate struggles, and Romani feminists wind up in a separate, isolated sphere fighting on their own."[23] In addition to gender and ethnicity, class is frequently brought up in discussions of Romani women's oppression,[8][9][24] as they are more likely to be in conditions of poverty. These issues are exacerbated by gender; Romani women have worse outcomes in employment, health, and education compared to Romani men.[5][9] The Romani feminist movement has also been described in terms of positionality.[25]

Romani feminism incorporates critiques by Black and Third World feminists of concepts such as "universal sisterhood".[15][26] Many Romani feminists assert white feminists often negate the autonomy of Romani women by acting as if they are saving them from a "barbaric" or "backward" culture.[27][26][3]: 5 [8]: 68 

Romani feminism is also related to the movement of decolonization. Laura Corradi describes Romani women as inhabiting an "invisible continent", simultaneously inside and on the margins of Euro-Atlantic society.[28]

Goals and challenges

[edit]

Among the aspects most defended by this group are access to housing, education and the visibility of women, although there are many others, such as the normalization of sexual diversity.[1] At the Roma Women's Forum in 2003, female Roma activists made a number of proposals, including the desegregation of education, provision of employment and economic opportunities to Roma women and youth, and ending coercive government sterilization programs.[29] The specific issues dealt with by Romani women also vary by location and social setting.[30]: 8 

One of the biggest challenges for the Roma community is to maintain Roma tradition and identity while respecting the decisions and freedom of women.[31][clarification needed]

Poverty, employment and education

[edit]

According to a survey of 11 EU member states by the European Union Agency for Fundamental Rights (FRA) conducted from 2008 to 2012, 42% of Roma live in "severe housing deprivation" and 87% of Roma households earn an amount below the national at-risk-of-poverty line (compared to 12% and 46% of non-Roma respectively).[9] The survey also showed that fewer Romani women than men could read or write (77% versus 85%), had been to school (81% vs 86%), or were employed (21% vs 35%).[9] A World Bank report found 59 percent of Roma women in Romania identified as unpaid family workers.[32]: 101  This causes Roma women to be financially dependent on men.[33] However, persistent poverty and unemployment among men has led to a decrease in their relative authority within households, which in turn has exacerbated issues of domestic abuse.[34][needs update]

Forced sterilization

[edit]

Starting in the 1960s or 1970s and continuing into the early 21st century, tens of thousands of Romani women in Czechoslovakia were coerced or forced to undergo state-sanctioned sterilization.[35][36][37][3]: 169–171 This was done primarily by social workers providing financial incentives to undergo sterilization and by health care providers conducting sterilization procedures during other medical care without the knowledge of the patient.[36] The practice primarily ended in 2004 following public pressure and lawsuits.[36][38 In July 2021, the Czech Senate voted to compensate thousands of Romani women unlawfully sterilized between 1996 and 2012.

Treatment within Roma communities

[edit]

The treatment or oppression of women within Roma society is debated among Romani activists.[42] Oprea suggests that during times of racial oppression, Romani women are encouraged to defend harmful practices in order to avoid legitimizing racist anti-Roma attitudes.[43][23][3]: 254  Furthermore, some Romani activists perceive the Romani women's movement as fracturing, diluting, or betraying the goals of the Romani rights movement.[3]: 57, 217 [44] Many Roma women are expected to choose between their personal autonomy and maintaining community or family ties.[45] Despite recent advancements, many Roma organizations are still primarily led by men.[24]

Domestic violence against women in Romani society is viewed by some[who?] as a Romani feminist issue.[23]: 18 [3] A 2011 survey in Bosnia and Herzegovina found over 43% of Roma women have suffered from physical violence from their spouse or partner, with 36% saying they endured psychological abuse.[46] From a study in Croatia, 35% of Roma women had experienced physical violence, 21% psychological violence, 18% economic violence, and almost 9% sexual violence or rape.[47]

Gender roles

[edit]

As a whole, Roma preserve a traditional family model in which women serve as mothers and housekeepers.[48]: 1 [better source needed] Romani women are expected to take the burden of child-care, in addition to (in some circumstances) working a job.[49]: 58 [contradictory] Some consider family roles as a "guarantor of cultural memory and resistance to marginalisation".[50]

Expectations of virginity and child marriage

[edit]

"The virginity of women prior to marriage is a defining feature of women in all the Roma communities. Public discussions relating to virginity typically cause a lot of friction between traditional and non-traditional Roma girls, reflecting the changing views on the gender values of virginity and womanhood... traditional Roma communities... [remove] girls from schooling before or by the eighth grade to protect her virginity and prepare her for marriage."[34]: iv 

Arranged marriages of Romani girls are still practiced in some Roma communities.[30] The practice arose in part because of Romani slavery in Moldavia and Wallachia, where child marriages were a way of protecting Romani girls from rape by their owners.[8]: 68  A 2019 report by the BIBIJA Roma Women Center said in Montenegro and Serbia, 18% and 17% of Roma girls are married before age 15; over 55% are married before 18.[51] The previously cited FRA report found 2% of Romani girls aged 10–15 were 'traditionally married' or living with a partner, with 16% of Roma boys and girls aged 16–17 years doing so.[6]: 42 

LGBTQ+ rights

[edit]

According to Dezső Máté, Romani feminists and LGBTQ+ activists have been historically connected by their shared goals of personal freedom and collective emancipation, and their invisibility within mainstream discourse prior to the 2000s.[52][53] Many Roma queer activists and feminists still fight against marginalization and exclusion within non-Roma groups.[54]

See also

[edit]

References

[edit]
  1. 1 2 3 4 5 R. Venzalá, Clara (11 October 2018). "Feminismo romaní: esbozando la nueva mujer gitana en España". El Orden Mundial.
  2. ↑ Almenar, Pilar (23 October 2017). "Feminisme gitano en lluita per a una societat inclusiva" (in Catalan). Valencia Plaza.
  3. 1 2 3 4 5 6 7 8 9 10 11 12 13 Kóczé, Angéla; Jovanović, Jelena; Magyari-Vincze, Enikő; Zentai, Violetta (2018). The Romani Women's Movement: Struggles and Debates in Central and Eastern Europe. Routledge Research in Gender and Society Ser. Milton: Routledge. ISBN 978-1-351-05037-1.
  4. ↑ Michelli, José Francisco (16 November 2017). "Gitanas feministas que luchan contra los prejuicios". El Salto.
  5. 1 2 3 4 5 6 7 8 9 10 Kóczé, Angéla. "The Building Blocks of the Romani Women's Movement in Europe". RomArchive. Retrieved 2026-03-31.
  6. 1 2 3 4 5 6 7
  7. 1 2 3 4 Schneeweis, Adina (9 October 2014). "Communicating the Victim: Nongovernmental Organizations Advocacy Discourses for Roma Rights". Communication, Culture & Critique. 8 (2): 235–253. doi:10.1111/cccr.12077. ISSN 1753-9129.
  8. 1 2 3 4 5 Kóczé, Angéla (2011). Gender, Ethnicity and Class: Romani Women's Political Activism and Social Struggles (PDF) (PhD thesis). Central European University.
  9. 1 2 3 4 5 6 7 Kóczé, Angéla; Jovanovic, Jelena; Balogh, Lidia (2015). "Intersections of Gender, Ethnicity, and Class: History and Future of the Romani Women's Movement" (PDF). FES Working Papers. Budapest: Friedrich-Ebert-Stiftung and CEU Center for Policy Studies.
  10. ↑ Bending the Bow: Targeting Women's Human Rights and Opportunities (PDF) (Report). Network Women's Program, Open Society Institute. 2002. ISBN 1-891385-28-3.
  11. 1 2 Mihalache, Isabela (7 February 2004). "Romani Women's Participation in Public Life". European Roma Rights Centre. Retrieved 14 May 2026.
  12. 1 2 Iszak, Rita (8 April 2013). "The European Romani Women's Movement – International Roma Women's Network". In Batliwala, Srilatha (ed.). Changing their World: Concepts and practices of women's movements (PDF) (1st ed.). Association for Women's Rights in Development.
  13. ↑ Schultz, Debra L. (September 2012). "Translating Intersectionality Theory into Practice: A Tale of Romani- Gadže Feminist Alliance". Signs: Journal of Women in Culture and Society. 38 (1): 37–43. doi:10.1086/665802. ISSN 0097-9740.
  14. ↑ Fernández, Silvia Agüero (2017-11-30). "Pues sí,el feminismo gitano/romaní existe". Pikara Magazine (in Spanish). Retrieved 2026-05-22.
  15. 1 2 Mirga-Kruszelnicka, Anna; Kóczé, Angéla. "Breaking the Silence: Romani Women's Experience in the Romani Civil Rights Movement". RomArchive. Retrieved 2026-03-31.
  16. ↑ Jorrin, Virginia (5 March 2014). "Mujeres y gitanas". Diagonal.
  17. ↑ Aiello-Cabrera, Emilia; Khalfaoui, Andrea; Munté-Pascual, Ariadna; Sordé-Martí, Teresa (2024). "A Dialogue with Grassroots Romani Women Leaders in Spain About Their Views on Roma Feminism". Affilia. 39 (3): 463–480. doi:10.1177/08861099231218674. ISSN 0886-1099.
  18. ↑ Aiello-Cabrera, Emilia; Khalfaoui, Andrea; Munté-Pascual, Ariadna; Sordé-Martí, Teresa (August 2024). "A Dialogue with Grassroots Romani Women Leaders in Spain About Their Views on Roma Feminism". Affilia. 39 (3): 463–480. doi:10.1177/08861099231218674. ISSN 0886-1099.
  19. ↑ Kóczé, Angéla; Trehan, Nidhi (2020-11-20), "'When they enter, we all enter …': envisioning a New Social Europe from a Romani feminist perspective", in Ryder, Andrew; Taba, Marius; Trehan, Nidhi (eds.), Romani Communities and Transformative Change, Policy Press, pp. 179–192, doi:10.51952/9781447357520.ch008, ISBN 978-1-4473-5752-0, retrieved 2026-06-16
  20. ↑ Jovanović, Jelena; Daróczi, Anna Csilla (2015). "Still Missing Intersectionality: The Relevance of Feminist Methodologies in the Struggle for the Rights of Roma" (PDF). Roma Rights. 2. European Roma Rights Centre: 79–82.
  21. ↑ Moon, Gay (2009). "Multiple Discrimination: Justice for the Whole Person" (PDF). Roma Rights. 2. European Roma Rights Centre: 5–10.
  22. ↑ Oprea, Alexanda (3 April 2003). "The Erasure of Romani Women in Statistical Data: Limits of the Race-Versus-Gender Approach". Open Society Institute. Retrieved 2026-04-14.
  23. 1 2 3 Oprea, Alexandra (September 2012). "Romani Feminism in Reactionary Times". Signs: Journal of Women in Culture and Society. 38 (1): 11–21. doi:10.1086/665945. ISSN 0097-9740.
  24. 1 2 Pezerović, Selma (15 August 2020). "The close link between racial and gender inequality". Phralipen. Retrieved 2026-04-14.
  25. ↑ Gheorghe, Carmen (18 October 2024). "A place for Roma feminism". Romnja Magazine. No. 1 (Iek) 2024: Decolonising Gadje Narratives. Romnja Feminist Library.
  26. 1 2 Pražić, Ivana; Vilenica, Ana (2023). "Gadji Feminism(s) in Serbia: Racial Privilege and "Intersectional" Solidarity in an Eastern European Semiperiphery". Frontiers: A Journal of Women Studies. 44 (2): 70–97. doi:10.1353/fro.2023.a902527. ISSN 1536-0334.
  27. ↑ Fejzula, Sebijan (2023-10-02). "De-Whitening Romani Women's Intersectional Experience". Journal of Women, Politics & Policy. 44 (4): 444–453. doi:10.1080/1554477X.2023.2247632. ISSN 1554-477X.
  28. ↑ Mantovan, Claudia (2025-12-30). "In-between: il contributo del femminismo rom alla decolonizzazione delle scienze sociali". Cambio. Rivista sulle Trasformazioni Sociali (in Italian). 15 (29): 103–118. doi:10.36253/cambio-17285. ISSN 2239-1118.
  29. ↑ A Place at the Policy Table: Report on the Roma Women's Forum (Report). Open Society Foundations. 13 May 2004.
  30. 1 2 Usein, Suzane (5 July 2022). Djordjevic, Jovana (ed.). Tales of Roma Women's Resistance: Roma Women's Organizing in Southeast Europe (PDF) (Report). FRIDA | The Young Feminist Fund.
  31. ↑ "Feminismo gitano. Una aportación solidaria a la superación de las desigualdades de género" (PDF). Jornada DONA GITANA. 5 November 2002. Archived from the original (PDF) on 2024-10-08.
  32. ↑ Robayo-Abril, Monica; Chilera, Chifundo Patience; Rude, Britta; Costache, Irina (29 November 2023). Gender Equality in Romania: Where Do We Stand? - Romania Gender Assessment (Report). Washington, DC: World Bank. doi:10.1596/40666. hdl:10986/40666.
  33. ↑ Robayo-Abril, Monica; de Paz Nieves, Carmen; Facusse, Trinidad Saavedra (May 2019). Closing the Gender Gaps among Marginalized Roma in the Western Balkans: A Summary of Findings and Policy Recommendations (PDF) (Report). The World Bank.
  34. 1 2 Gender Dimensions of Roma Inclusion: Perspectives from Four Roma Communities in Bulgaria (PDF) (Report). The World Bank. January 2014.
  35. ↑ Cahn, Claude (December 2017). "Justice Delayed: The Right to Effective Remedy for Victims of Coercive Sterilization in the Czech Republic". Health and Human Rights. 19 (2): 9–22. ISSN 2150-4113. PMC 5739353. PMID 29302159.
  36. 1 2 3 Albert, Gwendolyn; Szilvasi, Marek (December 2017). "Intersectional Discrimination of Romani Women Forcibly Sterilized in the Former Czechoslovakia and Czech Republic". Health and Human Rights. 19 (2): 23–34. ISSN 2150-4113. PMC 5739354. PMID 29302160.
  37. ↑ Koudelkova, Valentyna (15 April 2022). The Impact of Public Opinion on Ethnic Minorities in the Post-Communist State: A Focus on the State-Sanctioned Sterilization of Roma Women in the Czech Republic (PDF) (Report).
  38. ↑ "VC v Slovakia: A Step Toward Justice for Roma Women". www.opensocietyfoundations.org. Retrieved 2026-05-11.
  39. ↑ "Czech Republic: Hard won justice for women survivors of unlawful sterilization". Amnesty International. 2021-07-22. Retrieved 2026-05-11.
  40. ↑ Matkowska, Justyna (12 April 2022). "Representations of Romani Women in Contemporary Polish and Romani Literature". Critical Romani Studies. 4 (1). doi:10.29098/crs.v4i1.98. ISSN 2630-855X. Retrieved 15 May 2026.
  41. ↑ Brooks, Ethel C. (September 2012). "The Possibilities of Romani Feminism". Signs: Journal of Women in Culture and Society. 38 (1): 1–11. doi:10.1086/665947.
  42. ↑ "Romani women in Romani and majority societies". European Roma Rights Centre (in Hungarian). Retrieved 2026-03-31.
  43. ↑ Oprea, Alexandra (21 July 2005). "Child Marriage a Cultural Problem, Educational Access a Race Issue? Deconstructing Uni-Dimensional Understanding of Romani Oppression". European Roma Rights Centre (in Hungarian). Retrieved 2026-05-11.
  44. ↑ Dunajeva, Jekatyerina; Kóczé, Angéla; Cemlyn, Sarah (2015). "LGBTQIA, Feminism and Romani Studies". Roma Rights. 2. European Roma Rights Center: 75–77.
  45. ↑ Neaga, Diana Elena (2016). "Empowering Roma women in Romania–gender or/and ethnicity" (PDF). Analize – Journal of Gender and Feminist Studies. 7 (21). Societatea de Analize Feministe AnA: 27–37.
  46. ↑ Rogers, Michaela; Allen, Dan; Hulmes, Allison (2025-09-29). "Domestic violence and abuse within Roma and Traveller communities: a scoping review". Critical and Radical Social Work: 1–23. doi:10.1332/20498608Y2025D000000093. ISSN 2049-8608.
  47. ↑ Munivrana, Maja; Mrljak, Darija Željko (2025-03-28). "Fighting Intersectional Violence Against Roma Women and Girls – The Case of Croatia". Journal on Ethnopolitics and Minority Issues in Europe. 24 (1): 30–53. doi:10.53779/MMDZ1903. ISSN 1617-5247.
  48. ↑ Voicu, Malina; Popescu, Raluca (2009). Roma women – known and unknown: Family Life And The Position Of The Woman In The Roma Communities (PDF) (Report). European Network on Social Inclusion and Roma.
  49. ↑ Okely, Judith (1975). "Gypsy Women: Models in Conflict". In Ardener, Shirley (ed.). Perceiving women (1. publ ed.). London: Malaby Press. ISBN 978-0-460-14006-5.
  50. ↑
  51. ↑ "Report on discrimination and violence against Roma women in the Balkans reveals devastating statistics, calls for urgent action". UN Women. 21 November 2019.
  52. ↑ Máté, Dezső (2022-04-12). "Foreword: Roma LGBTI, Feminist Movement and Scholarship". Critical Romani Studies. 4 (1). doi:10.29098/crs.v4i1.150. ISSN 2630-855X.
  53. ↑ Máté, Dezső (2017). The First Sparks of Romani LGBTQ (PDF) (Report). United Kingdom: University of Sussex. Centre for Education and Equality Research (CHEER).
  54. ↑ "Manifesto: A better place for Roma LGBT+ in social movements". E-Romnja. Retrieved 2026-06-01.
Retrieved from "https://en.wikipedia.org/w/index.php?title=Romani_feminism&oldid=1361601644"